محاضرات شرح كتاب
Lecture of Explanation Book
الثلاثة أصول
Islamic faith The three assets
للشيخ الداعية البورسعيدي محمد عبد الباقي
Port said's Sheikh / Mohamed Abdul Baqe
محاضرة
10
Lecture10 part No.1
2013م
محاضرات شرح كتاب
Lecture
of Explanation Book
الثلاثة أصول
Islamic
faith
The three assets
للشيخ الداعية البورسعيدي
محمد عبد الباقي
Port
said's Sheikh
Mohamed
Abdul Baqe
محاضرة 10
Lecture10 part No.1
2013م
2013
حكم
من أنكر أحد أركان الإيمان
Who unbeloved of one of the Pillars
of Islam’s faith is believer
or disbeliever ?
__________
أشهد
أن لا إله إلا الله ,وحده لا شريك له ، وأشهد أن محمداً عبد ورسوله
I
bear witness that there
is no god but Allah and I bear
witness that Muhammad is His
Messenger, and Abdul Allah
وبعد:
And After :
يقول
الشيخ :
Sheikh Ibn Othaymeen said :
وأركانه
ستة
His Pillars was Six
ماهو
؟ الإيمان
What is that?? It was the Islam’s
faith
,اركانه
ستة :
His Pillars was Six
الإيمان
بالله وملائكته وكتبه ورسله واليوم الآخر والقدر خيره وشره
It is :believe in Allah and
His angels and His Books and His Messengers and in the Last Day, and in fate
(qadar), both in its good and in its evil aspects
هذه
هي أركان الإيمان
It is the Pillars of Islam’s faith
ثم
استدل على ذلك بقوله تعالى
: لَيْسَ الْبِرَّ أَنْ
تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَٰكِنَّ الْبِرَّ مَنْ
آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ
وَالنَّبِيِّينَ
Then he Relied on
one evidence it is what Allah
said in Quran:
(
177 ) Righteousness
is not that you turn your faces toward the east or the west, but [true]
righteousness is [in] one who believes in Allah, the Last Day, the angels, the
Book, and the prophets
Sura
Al-Baqara verse 177
فهذه
هي الأركان أركان الإيمان
That is the Pillars of Islam’s
faith
إذا اختل ركن منها فإن الإنسان لايكون مؤمنا ً إذا
اختل ركن واحد من أركان الإيمان فإنه لا يكون مؤمنا ً
If the believer lost one of this
Pillars he will be disbeliever if he lost one just one from this Islamic faith’s
pillars he will be disbeliever
فمثلا
ً إن آمن بالله وملائكته وكتبه ورسله واليوم الآخر ولم يؤمن بالقدر
Example:
if he believe
in Allah and His angels and His Books and His Messengers and in the Last Day, but
he disbelieve in fate (qadar),
نقول له هذا كفر
We will say to him that is a disbeliever
ومن
لم يؤمن بالقدر فليس بمؤمن
Who disbelieve in fate
(qadar), he was disbeliever
وعبد الله بن عمر قال لمن جاء
يسأل عن هؤلاء الذين يقولون بأن الأمر أُنف وأن الله لا يعلم ما في غد
And Abdul Allah
Ibn Omar (Allah bless them )said
to those were came to his asking About whose said :
there is no Al-Qadar, and that the
affair is left to chance.
And Allah doesn’t know what will Happen Tomorrow
قال فإذا ما لقيتموهم فاعلموهم
أني بريء منهم وهم برءاء مني
He said: "Whenever
you meet those people, then tell them that I am not of them and they are not of
me.
ثم أقسم
And he swear:
والذي يحلف به عبد الله بن عمر
رضي الله عنهما
لو أنفق أحدهم مثل أحد ذهبا ًما
تقبل منهم حتى يؤمن بالقدر
By the One Whom Abdullah swears by! If one of them were to
spend gold the like of Uhud (mountain) in charity, it would not be accepted
from him until he believes in Al-Qadar;
وكذلك الذي يؤمن بالرسل جميعا ًثم
قال لا أؤمن بنوح فقط أو بإبراهيم فقط أو بموسى فقط أو بعيسى فقط أو بمحمد – صلى
الله عليه وسلم فقط نقول له لست بمؤمن لن تؤمن حتى تؤمن بجميع الرسل
so
do, who disbelieve of the prophets all or disbelieve of one of the
prophets for Example: disbelieve of
prophet : Noh (Peace be upon him )
alone , or disbelieve of prophet : Ibrahim (Peace be upon him ) alone , or disbelieve of
prophet : Musaa (Peace be upon him )
alone , or disbelieve of
prophet : Issa (Peace be upon him )
alone , or disbelieve of prophet :Muhamed (Peace
be upon him ) alone , we will say he is disbeliever, You will be
believer if you believe of all prophets
ولذلك الذين يقولون أن النبي
محمد – صلى الله عليه وسلم – ليس بنبي فهو كافر سواء كان من هذه الأمة أو كان
نصرانيا ً أو كان يهوديا ً من لم يؤمن بنبوة النبي عليه الصلاة والسلام فليس بمؤمن
So, all who said the prophet
Muhamed(Peace
be upon him ) is not prophet he will be disbeliever , Whether he was Amoslem or he was Christian or he was Jewish,
all who disbelieve of the prophet Muhamed (Peace be upon him ) he will be disbeliever,
من
قال أؤمن بالله وبالرسل والكتب وباليوم الآخر والقدر لكني لا أؤمن بالملائكة نقول
له أيضا ً هذا كفر هذا كفر
who believes in Allah,
the Last Day, the Book, and the prophets, and the fate (qadar), but disbelieve in the angels, will be
disbeliever, he will be disbeliever
ما
الدليل على هذا الكلام
What is The Islami’s evidence of that
??
قال
تعالى
وَمَنْ يَكْفُرْ بِاللَّهِ
وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ فَقَدْ ضَلَّ
ضَلَالًا بَعِيدًا
And
whoever disbelieves in Allah, His angels, His books, His messengers, and the
Last Day has certainly gone far astray.
Sura Al-Nisaa verse 136
ثم
أنه يكون بذلك مكذباً لكتاب الله فإن كتاب الله عز وجل تضمن الإيمان بالملائكة
Then he will be Belying the Quran because believe in the angels
was Fixed in Quran
إذن
أركان الايمان من كفر بشيء منها فإنه ليس بمؤمن
كافر
So, who disbelieve in one of
Pillars of Islam’s faith he will be disbeliever,
الكفر
سهل ؟؟!
Is the disbeliever word is Easy??!
لا
الكفر ليس بسهل
No, it is not Easy
لكن
ماذا نقول في رجل يقول أنا لا أؤمن بالملائكة أو لا أؤمن بالرسل أو لا أؤمن باليوم
الآخر أو لا أؤمن بالقدر أو لا أؤمن بمحمد صلى الله عليه وسلم
But what will you say about man
said : he disbelieve in the angels, or he disbelieve in the prophets, or he
disbelieve in the the Last Day, or he disbelieve in the the fate (qadar) , or he disbelieve in the prophet Muhamed (Peace be upon him ) ??!
واضح
– طيب
Do you Understand ? !
Ok
The Book on Faith » Hadith
كتاب الإيمان عن رسول الله صلى الله عليه وسلم
40
The Book on Faith
Chapter: What Has Been Related About Jibril Describing Iman and
Islam to the Prophet (SAW)
(4)
باب مَا جَاءَ فِي وَصْفِ جِبْرِيلَ لِلنَّبِيِّ صلى الله عليه وسلم
الإِيمَانَ وَالإِسْلاَمَ
"The first person to speak about Al-Qadar was Ma'bad Al-Juhani."
He said: "Humaid bin Abdur-Rahman Al-Himyari and I went out until we
reached Al-Madinah, and we said: 'If we could only meet someone among the
companions of the Prophet (ﷺ) so we could ask him about what those people have
innovated." [He said:] "So we met him - meaning Abdullah bin 'Umar -
while he was leaving the Masjid." [He said:] "My companion and I were
on either side of him." [He said:] I thought my companion was going to
leave the speaking to me so I said: "O Abu Abdur-Rahman! There is a group
of people who recite the Qur'an and seek knowledge, and they claim there is no
Al-Qadar, and that the affair is left to chance.' He said: "Whenever you
meet those people, then tell them that I am not of them and they are not of me.
By the One Whom Abdullah swears by! If one of them were to spend gold the like
of Uhud (mountain) in charity, it would not be accepted from him until he
believes in Al-Qadar; the good of it and the bad of it.'" He said:
"Then he began to narrate, he said: "'Umar bin Al-Khattab said:
"We were with the Messenger of Allah when a man came with extremely white
garments, and extremely black hair. He had no appearance of traveling visible
on him, yet none of us recognized him. He came until he reached the Prophet (ﷺ). He put his knees up
against his knees, and then said: "O Muhammad! What is Iman?' He said 'To
believe in Allah, His Angels, His, Books, His Messengers, the Day of Judgement,
and Al-Qadar, the good of it and the bad of it.' He said: 'Then what is Islam?'
He said: 'Testifying to La Ilaha Illallah, and that Muhammad is His servant and
Messenger, establishing the Salat, giving the Zakat, performing Hajj to the
House, and fasting (the month of) Ramadan.' He said: 'Then what is Ihsan?' He
said 'That (is) you worship Allah as if you see Him, and although you do not
see Him, He certainly sees you.' He said: 'For all of those he replied to him:
'You have told the truth.'" He said: "So we were amazed at him, he
would ask, and then tell him that he is telling the truth. He said: 'Then when
is the Hour?' He (ﷺ) said: 'The one being asked knows no more than the questioner.'
He said: 'Then what are its signs?' He said: 'That the slave woman gives birth
to her master, and that the naked, poor, and bare-footed shepherds rival each
other in the height of the buildings.'" 'Umar said: 'Then the Prophet (ﷺ) met me three days after
that and said: 'O 'Umar! Do you know who the questioner was? It was Jibril. He
came to teach you about the matters of your religion.'"
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ الْخُزَاعِيُّ،
أَخْبَرَنَا وَكِيعٌ، عَنْ كَهْمَسِ بْنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ
بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمُرَ، قَالَ أَوَّلُ مَنْ تَكَلَّمَ فِي
الْقَدَرِ مَعْبَدٌ الْجُهَنِيُّ قَالَ فَخَرَجْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ
الرَّحْمَنِ الْحِمْيَرِيُّ حَتَّى أَتَيْنَا الْمَدِينَةَ فَقُلْنَا لَوْ
لَقِينَا رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَسَأَلْنَاهُ
عَمَّا أَحْدَثَ هَؤُلاَءِ الْقَوْمُ . قَالَ فَلَقِينَاهُ يَعْنِي عَبْدَ
اللَّهِ بْنَ عُمَرَ وَهُوَ خَارِجٌ مِنَ الْمَسْجِدِ قَالَ فَاكْتَنَفْتُهُ أَنَا
وَصَاحِبِي قَالَ فَظَنَنْتُ أَنَّ صَاحِبِي سَيَكِلُ الْكَلاَمَ إِلَىَّ فَقُلْتُ
يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ قَوْمًا يَقْرَءُونَ الْقُرْآنَ
وَيَتَقَفَّرُونَ الْعِلْمَ وَيَزْعُمُونَ أَنْ لاَ قَدَرَ وَأَنَّ الأَمْرَ
أُنُفٌ قَالَ فَإِذَا لَقِيتَ أُولَئِكَ فَأَخْبِرْهُمْ أَنِّي مِنْهُمْ بَرِيءٌ
وَأَنَّهُمْ مِنِّي بُرَآءُ وَالَّذِي يَحْلِفُ بِهِ عَبْدُ اللَّهِ لَوْ أَنَّ
أَحَدَهُمْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا قُبِلَ ذَلِكَ مِنْهُ حَتَّى
يُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ . قَالَ ثُمَّ أَنْشَأَ يُحَدِّثُ
فَقَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله
عليه وسلم فَجَاءَ رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعَرِ
لاَ يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلاَ يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى أَتَى
النَّبِيَّ صلى الله عليه وسلم فَأَلْزَقَ رُكْبَتَهُ بِرُكْبَتِهِ ثُمَّ قَالَ
يَا مُحَمَّدُ مَا الإِيمَانُ قَالَ " أَنْ تُؤْمِنَ بِاللَّهِ
وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الآخِرِ وَالْقَدَرِ خَيْرِهِ
وَشَرِّهِ " . قَالَ فَمَا الإِسْلاَمُ قَالَ " شَهَادَةُ أَنْ
لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَإِقَامُ
الصَّلاَةِ وَإِيتَاءُ الزَّكَاةِ وَحَجُّ الْبَيْتِ وَصَوْمُ رَمَضَانَ "
. قَالَ فَمَا الإِحْسَانُ قَالَ " أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ
تَرَاهُ فَإِنَّكَ إِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ " . قَالَ
فِي كُلِّ ذَلِكَ يَقُولُ لَهُ صَدَقْتَ . قَالَ فَتَعَجَّبْنَا مِنْهُ
يَسْأَلُهُ وَيُصَدِّقُهُ . قَالَ فَمَتَى السَّاعَةُ قَالَ " مَا
الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ " . قَالَ فَمَا
أَمَارَتُهَا قَالَ أَنْ تَلِدَ الأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ
الْعُرَاةَ الْعَالَةَ أَصْحَابَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ
" . قَالَ عُمَرُ فَلَقِيَنِي النَّبِيُّ صلى الله عليه وسلم بَعْدَ
ذَلِكَ بِثَلاَثٍ فَقَالَ " يَا عُمَرُ هَلْ تَدْرِي مَنِ السَّائِلُ ذَاكَ
جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ مَعَالِمَ دِينِكُمْ " .
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا كَهْمَسُ بْنُ الْحَسَنِ، بِهَذَا الإِسْنَادِ نَحْوَهُ . حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، عَنْ كَهْمَسٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ . وَفِي الْبَابِ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ وَأَنَسِ بْنِ مَالِكٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ نَحْوُ هَذَا عَنْ عُمَرَ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَالصَّحِيحُ هُوَ ابْنُ عُمَرَ عَنْ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم .
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