فضائل الصحابة
للشيخ / محمد عبد الباقي
the virtues of the companions
Sheikh/Muhammed AbdulBaqe
فضائل الصحابة
رضي الله عنهم
الشيخ / محمد عبد الباقي
رمضان
2014م – 1435ه
إن الحمد لله نحمده
ونستعينه ونستغفره ونعوذ بالله من شرور أنفسنا ومن سيئات أعمالنا من يهده الله فلا
مضل له ، ومن يضلل فلا هادي له ، وأشهد أن لا إله إلا الله وحده لا شريك له وأشهد
أن محمدا ً عبده ورسوله ،
Praise be to
Allah, we praise Him and seek His help and forgiveness and seek refuge with
Allah from the evils of ourselves and from our bad deeds, who Allah guides not
misleading him, and who Allah leads him astray he will not find the true a
way,And I bear witness that there is no god but Allah alone with no partner and
I bear witness that Muhammad is His slave and Messenger,
And After:
ومازال الحديث موصولا عن فضائل صحابة رسول
الله صلى الله عليه وسلم ومناقبهم (مَا
عُرِفَ بِهِ مِنَ الخِصَالِ والأَخْلاَقِ الْحَمِيدَةِ)
And still connected to talk about
the virtues of the companions of the Messenger of Allah, peace be upon him and Manaqubhm
(What is known of them from good qualities and morality)
وذكرنا أول ما ذكرنا فضائلهم رضوان الله عليهم
من كتاب الله وذكرنا السبب في ذلك أن القرآن لا يجوز لأحد أن يختلف فيه ولا يكذب
حتى في حرف واحد وأنه من كذب القرآن فقد كفر فهذه الخصوم الذين يقولون بكفر اصحاب
النبي ()وأنهم ارتدوا بعده يقرأون في كتاب الله
We said the first thing we mentioned the virtues of the Companions of the Prophet (Allah bless them) from the book of Allah
(Quran) and we
mentioned the reason for this: that
the Qur'an is not permissible for
anyone to disagree in it
Nor denial even one letter in it And who is said that the Qur'an a lie Would be an unbeliever These adversaries, who say the Companions of the Prophet (ﷺ) Kfar And they returned to disbelief after Islam After the death of the Prophet (ﷺ) They read in the book of Allah
لَقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ
يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنْزَلَ
السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا
الفتح18
( 18 ) Certainly was Allah pleased with the believers
when they pledged allegiance to you, [O Muhammad], under the tree, and He knew
what was in their hearts, so He sent down tranquillity upon them and rewarded
them with an imminent conquest
Sura Al-Fath
ويقرأون
They read in the book of Allah
لَقَدْ تَابَ اللَّهُ عَلَى النَّبِيِّ
وَالْمُهَاجِرِينَ وَالْأَنْصَارِ الَّذِينَ اتَّبَعُوهُ فِي سَاعَةِ الْعُسْرَةِ
مِنْ بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍ مِنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ ۚ
إِنَّهُ بِهِمْ رَءُوفٌ رَحِيمٌ
( 117 ) Allah
has already forgiven the Prophet and the Muhajireen and the Ansar who followed
him in the hour of difficulty after the hearts of a party of them had almost
inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and
Merciful.
Al-Tawba
ويقرأون
They read in the book of Allah
كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ
تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنْكَرِ وَتُؤْمِنُونَ
بِاللَّهِ ۗ وَلَوْ آمَنَ أَهْلُ الْكِتَابِ لَكَانَ خَيْرًا لَهُمْ ۚ مِنْهُمُ
الْمُؤْمِنُونَ وَأَكْثَرُهُمُ الْفَاسِقُونَ
( 110 ) You are
the best nation produced [as an example] for mankind. You enjoin what is right
and forbid what is wrong and believe in Allah. If only the People of the
Scripture had believed, it would have been better for them. Among them are
believers, but most of them are defiantly disobedient.
Aal-Imraan
فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَٰكِنْ تَعْمَى الْقُلُوبُ
الَّتِي فِي الصُّدُورِ
الحج 46
..it is not eyes that are blinded, but blinded are the hearts
which are within the breasts
ونحن اليوم سنتكلم عن فضائل أصحاب النبي (ﷺ) في الجملة في سنة رسول الله (ﷺ)
الحديث الأول
Today, we will talk about the virtues of the companions of the Prophet (ﷺ)
In the form of the total in the Sunnah of the Messenger of Allah (ﷺ) The first Hadith
Narrated `Imran bin Husain:
"Allah's Messenger (ﷺ) said, 'The best of
my followers are those living in my (century or generation) (i.e. my contemporaries). and then those who
will follow the latter" `Imran added, "I do not remember whether he
mentioned two or three (century or generations) after his century or generation, then the Prophet (ﷺ) added, 'There will come after you, people who will bear
witness without being asked to do so, and will be treacherous and
untrustworthy, and they will vow and never fulfill their vows, and fatness will
appear among them."
حَدَّثَنِي إِسْحَاقُ، حَدَّثَنَا النَّضْرُ، أَخْبَرَنَا شُعْبَةُ،
عَنْ أَبِي جَمْرَةَ، سَمِعْتُ زَهْدَمَ بْنَ مُضَرِّبٍ، سَمِعْتُ عِمْرَانَ بْنَ
حُصَيْنٍ ـ رضى الله عنهما ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَيْرُ أُمَّتِي قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ
يَلُونَهُمْ ". قَالَ عِمْرَانُ فَلاَ أَدْرِي أَذَكَرَ بَعْدَ قَرْنِهِ
قَرْنَيْنِ أَوْ ثَلاَثًا " ثُمَّ إِنَّ بَعْدَكُمْ قَوْمًا يَشْهَدُونَ
وَلاَ يُسْتَشْهَدُونَ، وَيَخُونُونَ وَلاَ يُؤْتَمَنُونَ، وَيَنْذُرُونَ وَلاَ
يَفُونَ، وَيَظْهَرُ فِيهِمُ السِّمَنُ ".
وفي رواية خير قرون الناس قرني ثم الذين يلونهم ...
Narrated `Abdullah:
The Prophet (ﷺ) said, "The best
people are those living in my generation or Centuries, and then those who will follow them, and then those who will
follow the latter. Then there will come some people who will bear witness
before taking oaths, and take oaths before bearing witness." (Ibrahim, a
sub-narrator said, "They used to beat us for witnesses and covenants when
we were still children.")
حَدَّثَنَا مُحَمَّدُ بْنُ
كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ
عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه
وسلم قَالَ " خَيْرُ النَّاسِ قَرْنِي، ثُمَّ الَّذِينَ
يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ يَجِيءُ قَوْمٌ تَسْبِقُ
شَهَادَةُ أَحَدِهِمْ يَمِينَهُ وَيَمِينُهُ شَهَادَتَهُ ". قَالَ إِبْرَاهِيمُ
وَكَانُوا يَضْرِبُونَا عَلَى الشَّهَادَةِ وَالْعَهْدِ وَنَحْنُ صِغَارٌ.
خير القرون قرنا قرن الرسول عليه الصلاة
والسلام
The best Centuries is a Centuries of prophet Muhammed
ﷺ
ما معنى القرن ؟؟
What is the meaning ( Qarn ) Centuries ?
القرن هي الطائفة التي تشتبه في شيء من
الأشياء كالملة والسنة والزمن والطريق
The centuries are: (sect), which suspects something of things like: the
religion, Sunnis and time
And the path
فذكر بعض أهل العلم أن قرن النبي (ﷺ)هو قرن الصحابة إلى آخرهم موتا ًآخر الصحابة
موتا قيل سنة 110 من الهجرة وبعضهم قال سنة 120 من الهجرة
Some scholars said that a century of the
Prophet (ﷺ)
Is the century of the Companions to the last of them was death
Last companions death they told in 110
years of immigration
and some of them said it was in 120 years of
immigration
إذن القرن الأول إلى 120 من الهجرة
So, first century was to 120 years of immigration
والقرن
الثاني التابعين آخر رجل من التابعين مات 180 من الهجرة
Second century is century of Followers of the Companions The last man of followers
died in 180 of the
Immigration
وأخر رجل من تابع التابعين مات سنة 220 من
الهجرة
And the last man from the follow followers died
220 years of
immigration
وبعضهم قال القرن مئة سنة فتكون القرون
المفضلة كم ؟؟
ثلاثمائة
Some of them said the century a hundred years old
So The favorite centuries shall be Sleeve?
Three hundred
هذه هي القرون المفضلة
This is the favorite centuries
قرن
النبي عليه الصلاة والسلام خير القرون
Century of prophet Muhammed is the best
centuries
وأنتم تقولون أنهم ارتدوا بعد النبي عليه
الصلاة والسلام
(Shiites say:) Companions left Islam after the death of the Prophet
وتقولون أنهم كفرو بعد النبي صلى الله عليه
وسلم
(Shiites say:) Companions disbelieve after the death of the Prophet
الحديث الثاني
قال النبي حين بلغة أن خاطب
بن أبي بلتعة قد أفشى سرا من أسرار المسلمين لعدوهم من قريش ،
When informed the Prophet
(ﷺ)
that Khateb Ibn Aby Balta'ah Tell enemies
of the Muslims (Quraish) secret
of the secrets of Muslims
عندما علم عمر قال يا رسول الله :
When Omar informed of that, Omar
said:
O Messenger of Allah ﷺ
دعني أضرب عنق هذا المنافق
permit me to strike the neck of this hypocrite.
قال وما يدريك لعل الله اطلع إلى أهل بدر فقال
اعملوا ما شئتم فإني قد غفرت لكم
But he (the Holy Prophet ﷺ) said: He was a
participant in Badr and you little know that Allah revealed about the people of
Badr: Do what you like for there is forgiveness for you.
نص الحديث كاملا ً
Ubaidullah b. Rafi', who was the scribe of 'All, reported:
I heard 'Ali (Allah be pleased with him) as saying: Allah's
Messenger (ﷺ) sent me and Zubair
and Miqdad saying: Go to the garden of, Khakh [it is a place between Medina and
Mecca at a distance of twelve miles from Medina] and there you will find a
woman riding a camel. She would be in possession of a letter, which you must
get from her. So we rushed on horses and when we met that woman, we asked her
to deliver that letter to us. She said: There is no letter with me. We said:
Either bring out that letter or we would take off your clothes. She brought out
that letter from (the plaited hair of) her head. We delivered that letter to
Allah's Messenger (ﷺ) in which Hatib b.
Abu Balta'a had informed some people amongst the polytheists of Mecca about the
affairs of Allah's Messenger (ﷺ). Allah's Messenger (ﷺ) said: Hatib, what is this? He said: Allah's messenger, do not
be hasty in judging my intention. I was a person attached to the Quraish.
Sufyan said: He was their ally but had no relationship with them. (Hatib
further said): Those who are with you amongst the emigrants have
blood-relationship with them (the Quraish) and thus they would protect their
families. I wished that when I had no blood-relationship with them I should
find some supporters from (amongst them) who would help my family. I have not
done this because of any unbelief or apostasy and I have no liking for the
unbelief after I have (accepted) Islam. Thereupon Allah's Apostle (ﷺ) said: You have told the truth. 'Umar said: Allah's Messenger,
permit me to strike the neck of this hypocrite. But he (the Holy Prophet) said:
He was a participant in Badr and you little know that Allah revealed about the
people of Badr: Do what you like for there is forgiveness for you. And Allah,
the Exalted and Glorious, said:" O you who believe, do not take My enemy
and your enemy for friends" (lx. 1). And there is no mention of this verse
in the hadith transmitted on the authority of Abu Bakr and Zubair and Ishaq has
in his narration made a mention of the recitation of this verse by Sufyan.
حَدَّثَنَا أَبُو بَكْرِ
بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ
بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ - وَاللَّفْظُ لِعَمْرٍو - قَالَ
إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا سُفْيَانُ بْنُ، عُيَيْنَةَ
عَنْ عَمْرٍو، عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ
أَبِي رَافِعٍ، - وَهُوَ كَاتِبُ عَلِيٍّ قَالَ سَمِعْتُ عَلِيًّا، رضى الله عنه
وَهُوَ يَقُولُ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَا وَالزُّبَيْرَ
وَالْمِقْدَادَ فَقَالَ " ائْتُوا رَوْضَةَ خَاخٍ فَإِنَّ بِهَا ظَعِينَةً
مَعَهَا كِتَابٌ فَخُذُوهُ مِنْهَا " . فَانْطَلَقْنَا تَعَادَى بِنَا
خَيْلُنَا فَإِذَا نَحْنُ بِالْمَرْأَةِ فَقُلْنَا أَخْرِجِي الْكِتَابَ .
فَقَالَتْ مَا مَعِي كِتَابٌ . فَقُلْنَا لَتُخْرِجِنَّ الْكِتَابَ أَوْ
لَتُلْقِيَنَّ الثِّيَابَ . فَأَخْرَجَتْهُ مِنْ عِقَاصِهَا فَأَتَيْنَا بِهِ
رَسُولَ اللَّهِ صلى الله عليه وسلم فَإِذَا فِيهِ مِنْ حَاطِبِ بْنِ أَبِي
بَلْتَعَةَ إِلَى نَاسٍ مِنَ الْمُشْرِكِينَ مِنْ أَهْلِ مَكَّةَ يُخْبِرُهُمْ
بِبَعْضِ أَمْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم " يَا حَاطِبُ مَا هَذَا " . قَالَ لاَ تَعْجَلْ
عَلَىَّ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ امْرَأً مُلْصَقًا فِي قُرَيْشٍ -
قَالَ سُفْيَانُ كَانَ حَلِيفًا لَهُمْ وَلَمْ يَكُنْ مِنْ أَنْفُسِهَا - وَكَانَ
مِمَّنْ كَانَ مَعَكَ مِنَ الْمُهَاجِرِينَ لَهُمْ قَرَابَاتٌ يَحْمُونَ بِهَا
أَهْلِيهِمْ فَأَحْبَبْتُ إِذْ فَاتَنِي ذَلِكَ مِنَ النَّسَبِ فِيهِمْ أَنْ
أَتَّخِذَ فِيهِمْ يَدًا يَحْمُونَ بِهَا قَرَابَتِي وَلَمْ أَفْعَلْهُ كُفْرًا
وَلاَ ارْتِدَادًا عَنْ دِينِي وَلاَ رِضًا بِالْكُفْرِ بَعْدَ الإِسْلاَمِ .
فَقَالَ النَّبِيُّ صلى الله عليه وسلم " صَدَقَ " . فَقَالَ
عُمَرُ دَعْنِي يَا رَسُولَ اللَّهِ أَضْرِبْ عُنُقَ هَذَا الْمُنَافِقِ .
فَقَالَ " إِنَّهُ قَدْ شَهِدَ بَدْرًا وَمَا يُدْرِيكَ لَعَلَّ اللَّهَ
اطَّلَعَ عَلَى أَهْلِ بَدْرٍ فَقَالَ اعْمَلُوا مَا شِئْتُمْ فَقَدْ غَفَرْتُ
لَكُمْ " . فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { يَا
أَيُّهَا الَّذِينَ آمَنُوا لاَ تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ} وَلَيْسَ فِي حَدِيثِ أَبِي بَكْرٍ
وَزُهَيْرٍ ذِكْرُ الآيَةِ وَجَعَلَهَا إِسْحَاقُ فِي رِوَايَتِهِ مِنْ تِلاَوَةِ
سُفْيَانَ .
طب أهل بدر كم كان عددهم ؟
How many people of Badr?
كانوا ثلاثمائة وبضعة عشر رجلا
They were three hundred
And dozen men
وهم يقولون أن الصحابة لم يثبت على ايمانهم
إلا بضعة عشر رجلا
على أقصى تقدير عندهم
Shiites say: that the companions did not keep
their faith
Only a few with ten men in a maximum of they have
ثلاثمائة وسبعة عشر رجلا كلهم حضروا بدر
three hundred
And a few with ten men men all was Participated in the battle of Badr
والله
عز وجل قال لهم اعملوا ما شئتم فإني قد غفرت لكم
And Allah said to them : Do what you like for there is forgiveness for you.
ما معنى هذا يا جماعة ؟
What is the meaning that
قال أهل العلم أي أن كل ذنب يقع من أهل بدر فإنهم
يوفقون إلى التوبة وأنهم لا يموتون مفارقون دينهم أبدا ًلا يموتون إلا على الإسلام
ولا يفارقون دينهم أبدا ً حتى وإن ارتكبوا بعض الذنوب والمعاصي وهذا لا يمنع
The scholars said that any fault is located
From the people of Badr they successfully to repent from it
And they do not die with parting their religion never
Do not die (but) on Islam
Nor parting their religion never
Even if they have committed some sins, and this does not prevent
فإن مسطح بن أثاثة كان ممن شهد بدر
Mustah Ibn Othatha was among those who witnessed Badr
وهو كان ممن رمى عائشة بالفاحشة
He was among those who accused Aisha of permissiveness
وحده
النبي عليه الصلاة والسلام حد القذف فجلد ثمانين جلده
Perform the Prophet (ﷺ) upon a penalty of defamation: (lash him 80
lashes )
فهذا
لا يمنع أن أهل بدر يقع منهم المعاصي
This does not mean that the people of Badr happens from them a sin
لكن لابد
أن يوفقوا إلى توبة
But Allah reconcile them to repentance
وأن
ما يقع منهم من الذنوب والمعاصي فهي مغفورة لهم
And what they did from sins Allah will forgive it
لسابقة
الخير عندهم
Because of what they have done
from goodness in the
battle of Badr
أنت
تعلم إذا أدى أحد الناس إليك معروفا ً تظل تحمل هذا المعروف إلى أن تموت
You know, if people
gave to you a beneficence, you will remember it to die
وهذا هو الشكر للناس
This is thanks to the people
والله
عز وجل اسمه الشكور
Allah Almighty named Al-Shakur
فهو
يشكر على العمل القليل بالأجر الكثير
He is thanks to a little work too much remuneration
فكان
أهل بدر جزاؤهم عند الله عز وجل أنه قال : اعملوا ما شئتم فإني قد غفرت لكم
Was the people of Badr their reward is as Allah Almighty said:
Do what you like for there is forgiveness for you
وجاء رجل عبد من عبيد خاطب
بن أبي بلتعة جاء
يشكوه للنبي عليه الصلاة والسلام يقول يا رسول الله إن خاطب من أهل النار قال صلى
الله عليه وسلم كذبت إنه حضر بدر والحديبية
كتاب المناقب
Narrated Abu Az-Zubair:
from Jabir, that a slave of Hatib [bin Abi Balt'ah] came to the
Messenger of Allah (ﷺ) complaining about
Hatib. So he said: 'O Messenger of Allah (ﷺ)! Hatib is going to
enter the Fire!' So the Messenger of Allah (ﷺ) said: 'You have
lied! No one who participated in (the battle of) Badr and (the treaty of)
Al-Hudaybiyah shall enter it.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ،
عَنْ جَابِرٍ، أَنَّ عَبْدًا، لِحَاطِبِ بْنِ أَبِي بَلْتَعَةَ جَاءَ رَسُولَ
اللَّهِ صلى الله عليه وسلم يَشْكُو حَاطِبًا فَقَالَ يَا رَسُولَ اللَّهِ
لَيَدْخُلَنَّ حَاطِبٌ النَّارَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كَذَبْتَ لاَ يَدْخُلُهَا فَإِنَّهُ قَدْ شَهِدَ بَدْرًا
وَالْحُدَيْبِيَةَ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
إذن كل من حضر بدر والحديبية فإن الله عز وجل لا
يدخلهم النار
So all of those who attended Badr
And Hudaybiyah Allah, the Almighty does not bring them into the fire
ولا يرتد عن الإسلام ولا يفارق دينه أبدا
Do not leave Islam
Nor leave his religion, never.
أنتم تقولون بضعة عشر
رجلا فقط
They(Shiites) said : they was only some
with ten man
ماهو عدد أهل الحديبية يا جماعة ؟؟
How many people was in Hudaybiyah guys?
هل يذكر أحد ؟؟
Do you remember?
قلنا 1400 كما قال جابر
بن عبد الله هؤلاء كلهم في الجنة بلا خلاف بين أهل العلم
As we said in 1400, as Jabir bin Abdullah said these all in paradise
no difference of opinion among the
scholars
الحديث الثالث
قال صلى الله عليه وسلم حين سمع أن خالد بن
الوليد سب عبد الرحمن بن عوف وكلاهما من أصحاب الرسول صلى الله عليه وسلم
When he heard that Khalid bin Walid insult Abdul Rahman bin Aufand and both
of them are Companions of the Prophet peace be upon him
لكن
الصحبة درجات منهم السابقون الأولون من المهاجرين ومنهم الذين أسلموا بعد الفتح
But companionship is (staircase) whom former
ancients from the migrants, including those who accept Islam after the
conquest of Mecca
فلا
يمكن أن يستوى هؤلاء مع هؤلاء مع أن كل كما ذكرنا من أهل الجنة لكنهم في الصحبة
درجات بمعنى
It can not be alike, those with those
with all that
as we said all from the people of Paradise, but in the sense companionship is (staircase)
يعني لا يمكن أن تكون صحبة أبو بكر الصديق
كصحبة خالد بن الوليد ولا عمرو بن العاص
I mean it can not be accompanied by Abu Bakr, such as accompanied of Khalid
bin Walid nor Amr ibn al-Aas
فقال
صلى الله عليه وسلم لخالد : لاتسبوا أصحابي
So prophet(ﷺ)
said to Khalid:
(Do not revile my
Companions;)
برغم أن خالد من أصحابه لكن صحبته تأخرت عن بد
الرحمن بن عوف
Although Khalid of his companions
But his accompanied to prophet(ﷺ) delayed after Rahman bin Auf
والفرق
بين خالد وبن عوف ستسمعون من كلام النبي عليه الصلاة والسلام
The difference between Khalid and Bin Auf you hear
it in the words of the Prophet (ﷺ)
قال لا تسبوا أصحابي فالذي نفسي بيده لو انفق
أحدكم مثل جبل أحد ذهبا ما بلغ مد أحدهم ولانصيفه
Abu Sa’id (al-Khudri) reported the Messenger of Allah (May peace
be upon him) as saying :
Do not revile my Companions; by him in whose hand my soul is, if
one of you contributed the amount of gold equivalent to Mount of Uhud, it would not
amount to as much as the mudd of one of them, or half of it.
حَدَّثَنَا
مُسَدَّدٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ،
عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَسُبُّوا أَصْحَابِي
فَوَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَنْفَقَ أَحَدُكُمْ مِثْلَ أُحُدٍ ذَهَبًا مَا
بَلَغَ مُدَّ أَحَدِهِمْ وَلاَ نَصِيفَهُ " .
بمعنى أن لو عبد الرحمن بن عوف تصدق بمد ( كف
اليد ) من طعام أو مال أو شعير
Meaning that if Abdul
Rahman bin Auf (handout)
volume (palm
of the hand) From food or money or barley
وأنفق
خالد مثل جبل أحد ذهبا فوالله لا يبلغه أبدا ً
And Khaled Ibn Al-Waleed (handout) volume as(contributed the amount of gold equivalent to Mount of Uhud) it would not amount to as much as the mudd of Abdul Rahman bin Auf
ما بلغ مد أحدهم ولا نصيفه
it would not amount to as much as the mudd of one of them, or
half of it.
إذن هؤلاء الصحابة لهم قدر
So these companions have
Stature
ولا
يجوز أبدا أن يذكر على لسان النبي (ﷺ) لهم من الفضائل ثم يأت آت فيقول أنهم ارتدوا بعد النبي
عليه الصلاة والسلام
And may never be mentioned on the lips of the Prophet (ﷺ)
to them From the
virtues
Then come someone then says that they have left Islam after the Prophet, peace be upon him
والأحاديث في فضل اصحاب النبي (ﷺ) كثيرة
And ahaadeeth about the virtues of the Companions of the Prophet () are many
نسأل
الله تعالى أن يفقهنا في ديننا
We ask Allah That gives us AlTafaqah(understand)in Islam
اللهم
اغفر لنا ذنوبنا واسرافنا في أمرنا وثبت أقدامنا وانصرنا على القوم الكافرين
"Our Lord, forgive us our sins and the excess [committed]
in our affairs and plant firmly our feet and give us victory over the
disbelieving people."
Sura Aal-Imran verse 147
والسلام عليكم ورحمة الله وبركاته
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