Contradicting Aspects of Islâm
These ten are the most dangerous and widespread contradicting aspects of Islâm:
First: Shirk in worshipping Allâh, Allâh I said, “إِنَّ اللَّهَ لا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ” - meaning – {Allâh forgives not (the sin of) joining other gods with Him; but He forgives whom He pleases other sins than this}.And He said, “إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ” - meaning – {Whoever joins other gods with Allâh, Allâh will forbid him the Paradise, and the Fire will be his abode. There will for the wrongdoers be no one to help}. Calling upon dead people, calling them for help and Nathr (Vows) and Thabh (Slaughtering) for them is considered so.
Second: taking other creatures as a means of worshipping, calling and asking them to intercede for them are considered as disbelief unanimously.
Third: who does not consider polytheist as disbelivers, or doubts in their disbelief, of tries to accept their religion is a disbeliever.
Fourth: who believes that the guidance of the Prophet is less perfect than other’s guidance, or who thinks that His Judgement is worse than other’s judgement, as those who prefer Tawagheet’s rule, is a disbeliever.
Fifth: whoever hates something of what the Prophet has been sent with, even if he applies it, is a disbeliever, for Allâh I said, “ذَلِكَ بِأَنَّهُمْ كَرِهُوا مَا أَنزَلَ اللَّهُ فَأَحْبَطَ أَعْمَالَهُمْ” - meaning – {That is because they hate the Revelation of Allâh; so He has made their deeds fruitless.}
Sixth: who mocks at something of what the Prophet has been sent with or at the Reward or the Punishments he has informed about, is a disbeliever. This is because Allâh I said, “قُلْ أَبِاللَّهِ وَآيَاتِهِ وَرَسُولِهِ كُنتُمْ تَسْتَهْزِئُونَ. لا تَعْتَذِرُوا قَدْ كَفَرْتُمْ بَعْدَ إِيمَانِكُمْ” - meaning – {Say (O Muhammad r): "Was it at Allâh, and His Signs, and His Messenger, that you were mocking?" Make you no excuses: you have rejected Faith after you had accepted it}.
Seventh: Magic, including distraction and commiseration (two major kinds of magic, by which magicians can distract two people from each other of make them love each other). So whosoever does this or accepts being done is a disbeliver. Allâh I said, “وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولا إِنَّمَا نَحْنُ فِتْنَةٌ فَلا تَكْفُرْ” - meaning – {But neither of these taught anyone (such things) without saying, "We are only for trial; so do not blaspheme}.
Eighth: supporting and aiding polytheists against believers, for Allâh I said, “وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ اللَّهَ لا يَهْدِي الْقَوْمَ الظَّالِمِينَ” - meaning – {And he amongst you that turns to them (for friendship) is of them. Verily Allâh guides not a people unjust}.
Ninth: whosoever thinks that he could live away from the Islâmic law is a disbeliever, for Allâh Isaid, “وَمَنْ يَبْتَغِ غَيْرَ الإسْلامِ دِينًا فَلَنْ يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنْ الْخَاسِرِينَ” - meaning – {If anyone desires a religion other than Islâm never will it be accepted of him; and in the Hereafter he will be in the ranks of those who have lost (all spiritual good)}.
Tenth: turning away from the Religion of Allâh (Islâm), not learning and not teaching it is disbelief, Allâh I said, “وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ ثُمَّ أَعْرَضَ عَنْهَا إِنَّا مِنْ الْمُجْرِمِينَ مُنتَقِمُونَ” - meaning – {And who does more wrong than one to whom are recited the Signs of his Lord, and who then turns away therefrom? Verily from those who transgress We shall exact (due) Retribution}.
All these contradictions are applicable to all people. No matter if one is serious or not, afraid or not, except those who are compelled, for Allâh I said, “إِلا مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالإيمَانِ” - meaning – {..Except under compulsion, his heart remaining firm in}.
All of these contradictions are the most dangerous and the most widespread phenomenon among people; therefore, Muslim has to be careful of them for the sake of himself. May Allâh protect us from what may entail His Anger, and necessitate His Punishment.
https://islamhouse.com/ar/books/307998/
تعليقات
إرسال تعليق